Throughout myย theological training, I’ve always loved studying hermeneutics, the “art and science of biblical interpretation.” One reason I’ve really enjoyed this topic is because as I’ve taken numerous graduate level courses, both in seminary and in a graduate university, I’ve come to understand that the subject is far more complicated than the typical “just me and my Bible” approach that many people have. Yet the complexity hasn’t discouragedย my own reading of Scripture; if anything, understanding the both the challenges and the different approaches has made reading Scripture far more powerful and engaging.
When we talk about reading, interpreting, and applying Holy Scripture, we can approach it through a variety of different views, such asย theย theological interpretation of Scriptureย (TIS) model, theย biblical-theologicalย model(s),ย canonical criticism, orย Christological and Christotelic hermeneutics. And this is just scratching the surface of available models.
Now you might be a bit overwhelmed to know there are so many ways in which people read the Bible. Don’t worry about that right now. Just acknowledge it as a reality and let’s move on to my point…
Myย point is that there are a number ofย scholarlyย approaches thatย are filtered into local churches, primarily because preachers/pastors/leaders tend to gravitate toward approaches and, in their teaching/preaching, give the congregation an example to follow. The way that we approach Scripture, with the goals we have in our reading, are also shaped by what we expect to happen when we read the Bible, right?
In the Vineyard, we talk a lot about approaching Scripture through the spiritual formative practice ofย Lectio Divina. This practiceย includesย reading Scripture and is framed in a way that assumes that reading Scripture can be done in a conversational prayer way.ย Lector Divina includes four steps:
- Read
- Meditate
- Pray
- Contemplate
Iย loveย Lectio Divina. I love that it encourages us to read Scriptureย devotionallyย as well as pushes back against the assumption that theย onlyย way to approach the Bible, the onlyย beneficialย way to read Scripture, is through a historical-grammatical approach to the Bible. Evangelicals place such a strong emphasis on theย authorial intentย of the passage in question that we’re often left with the impression that it’sย allย that matters. So I’m very thankful forย Lectio Divina and have practiced it regularly for years.
So I’m a fan. And I see it’s value.
But for a moment I’d like to suggest that what’sย reallyย helped me as I read Scripture is to do my best to read it in a way that is bothย scholarly,ย devotional, andย conversational. Or, to flesh those ideas out, I read Scripture as an academic discipline that takes seriously the historical, sociological, and rhetorical aspects of the understanding the text and place value on the original languages. I also read Scripture as a way to grow in my personal relationship with Jesus, which has implications in my corporate relationship with the Church. And I read Scripture as a “charismatic” in that I believe the Holy Spirit can speakย to me while I’m reading the Bible in a way that isย outsideย the Bible but notย removedย from the Bible.
So we need Lectio Divina, just as we need the other models. Some are more common and others are, perhaps, less popular. I often find myself telling people whoย gravitateย toward the more academic approach to begin setting aside time forย Lectio Divinaย and the people who are more “devotionally” inclined to pick up a good exegetical commentary and feast. After all, these are both important.ย But I also read Scripture with an awareness that has really impacted my own spiritual formation:
I like to read the Scriptures with an awareness of the Blessed Trinity… Father, Son, and Holy Spirit.
I think I’ve become more aware of this as I’ve been using theย Jesus-Centered Bibleย (NLT). Reading Scripture in light of Jesus isย reallyย helpful (check outย How to Read the Bible through the Jesus Lens), not to mention it’s the way that the Apostles often approached the Old Testament. But I also read the Bible with the knowledge of God as Father, the covenant-keeping sovereign Father who faithfully loves us beyond our wildest dreams. And I read Scripture aware of the Spirit’s presence, guidance, and ability to highlight biblical truths that need to be applied to my head, heart, and hands, which fascinate my spiritual formation in the helpful grid of knowing, being, and doing.
[tweetthis url=”http://bit.ly/1VBEm3r”]I like to read the Scriptures with an awareness of the Blessed Trinity. #SpiritChurchMission[/tweetthis]
So as youย read Scripture, I encourage you to both read with a desire to understand itsย originalย meaning, as a way to grow closer to the Lord, and with your ears and heart open to what the Holy might also speak. And, wonder of all wonders, read Scripture in light ofย the Blessed Trinity, the presence of Father, Son, and Spirit with us all.
Amen.

Luke is a pastor-theologian living in northern California, serving as a co-lead pastor with his life, Dawn, at the Red Bluff Vineyard. Father of five amazing kids, when Luke isn’t hanging with his family, reading or writing theology, he moonlights as a fly fishing guide for Confluence Outfitters. He blogs regularly at LukeGeraty.com and regularly contributes to his YouTube channel.
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